This is my attempt to make what difference I can against the horrendous environmental crises we are making, by sending out some food for contemplation and conversation. It began as a long letter sent out to a few dozen friends, out of the need to feel that I was at least doing something (beyond simply living my life as low-carbon as I can manage), and which I posted here as my first entry. The title of the blog comes from a story I once heard, which (as I have finally found) was adapted from an essay by the anthropologist and philosopher Loren Eiseley. The version I first heard goes like this: A father and child are walking on a beach that is covered as far as the eye can see with starfish washed ashore, dead and dying. When the child picks up a starfish to toss it back in the ocean, the father asks "Why? What difference can you possibly make, just you, with all these thousands and thousands of starfish dying?" And the child picks up another one, tosses it in the ocean, and says "It makes a difference to that one..."

Friday, May 10, 2013

"moral authority" and personal choices

I've been thinking more about one of those dichotomies I wrote about a little while back (aaargh! Has it really been over a month since the last time I wrote here?? There's so much I want to write about, and so little time… sigh… a lot, I'm afraid, will wait until summer break) — personal consumption vs. systemic change. Of course, as far as I'm concerned there is no real dichotomy, we absolutely need both — the climate emergency is so urgent we need everything we can do, as fast as we can do it — but there is another aspect to this one, and that is carrying the moral authority to even advocate for changing the systems we live under… or, in other words, simply not opening oneself up to being seen as a hypocrite.

It occurred to me that this is something those in the animal rights community take for granted. Imagine the sneers if animal activists showed up at demonstrations wearing leather shoes and munching cheeseburgers — but it doesn't happen because I have never met any animal rights folks who were not committed ethical vegans (and yes, that does mean eschewing all animal products, including leather and wool). Of course animal activists' main concern is that they do not themselves cause any unnecessary suffering if they can possibly help it (even though individual actions are trivial in the face of the massive suffering of billions of animals); but avoiding hypocrisy is also important to any political movement.

On a similar note, after a recent anti-Keystone XL protest in San Francisco, someone wrote a letter to the Chronicle decrying the protesters for hypocrisy, as (he said) he watched them get into their gasoline-powered cars and drive away… Now this is pretty hard to believe in any case — if you know anything about the parking situation around SF's civic center, you know it would be well-nigh impossible to follow more than one or two people back to a parking spaces (which would be blocks away in various directions), and anyone coming to protest would have been crazy not to simply hop on BART (so much easier for getting to that part of town, even if principles were not an issue). But still these stories crop up, because the opposition is so intent on finding hypocrisy…

… So why let them? Granted, one person's consumption choices are not going to by themselves save the planet; and granted, no one is perfect (certainly not me)… But while we advocate for the end of industrial capitalism, or whatever systemic change might actually have a chance of making a difference, we need to do the absolute best we can to carry that moral authority in ourselves, to walk our talk. Of course, this is nuanced — while it is possible (though difficult) to completely avoid animal products, it is nearly impossible to live in today's society without burning some fossil fuels. But we can certainly try to at least stop doing the big things: eating meat, flying on airplanes, just being part of the consumer culture. Take a hint from the animal rights folks — you can't effectively protest at the slaughterhouse wearing leather shoes and munching cheeseburgers, and you can't effectively protest the fossil fuel industry by using their products (and that does mean flying cross-country to the protest — and munching cheeseburgers, even artisan, grass-fed ones). And it is incumbent on all of us to do as much as we can to avoid causing suffering by our actions, whether that means being an ethical vegan to avoid causing animal cruelty, or not buying any new stuff because it might, just might, help avoid the extinction of one little species somewhere down the line...